Download PDF by David Nirenberg: Anti-Judaism: The Western Tradition

By David Nirenberg

ISBN-10: 1781852960

ISBN-13: 9781781852965

A magisterial background, starting from antiquity to the current, that finds anti-Judaism to be a method of suggestion deeply embedded within the Western tradition.

There is a common tendency to treat anti-Judaism - no matter if expressed in an off-the-cuff comment or applied via pogrom or extermination crusade - as by some means unheard of: an unlucky indicator of private prejudice or the stunning consequence of an extremist ideology married to power.

But, as David Nirenberg argues during this ground-breaking research, to restrict anit-Judaism to the margins of our tradition is to be dangerously complacent. Anti-Judaism isn't an irrational closet within the significant edifice of Western notion, yet particularly one of many uncomplicated instruments with which that edifice was once built.

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Extra info for Anti-Judaism: The Western Tradition

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The attempts by a number of scholars to present this book as a kind of primer for schoolchildren35 or as a treatise on the grammar and structure of the Hebrew language36 cannot be taken seriously. , (1947-1954): 7:7-62; 10:67-92, 12:7-33, 13:37-61. 34. The title Hilkhoth Yesirah is attested by Saadya and Yehudah ben Barzilai. Habermann published the oldest manuscript text that has been preserved to this day, basing himself upon a tenth-century Genizah manuscript. The version Saadya took as the basis for his Arabic commentary, ed.

Tolerated or even actively encouraged by many of the great feudal rulers and by a majority of the barons, the movement took root; and it required the intervention of the kings of France, here pursuing their own special interests, to bring the Crusade against the Cathars to a victorious conclusion and to break the power of the movement. In the heart of the Occident, a sect linked at least by its structure and perhaps also by its history to the world of Gnosticism and Manichaeism was able not only to gain a foothold but also to come close to a position of dominance in society.

This was the case for large parts of the Midrash Rabbah on Numbers, the Midrash Bereshith Rabbathi, and the Midrash Tadshe, of particular interest from the point of view of the history of religions. Not only do they show a marked penchant for ideas that are close to or continue the esoteric doctrines of the Talmud in their older forms, but some of their authors, above all that of the Midrash Tadshe, were also still acquainted with ancient literary sources that were no longer known elsewhere. 18 However, it is evident that the aggadic production in southern France in the eleventh and twelfth centuries, the substance of which has been deposited in those works, could serve as a kind of vestibule to the subsequent development of the Kabbalah.

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Anti-Judaism: The Western Tradition by David Nirenberg


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