Download e-book for iPad: Ascensions on High in Jewish Mysticism: Pillars, Lines, by Author Moshe Idel

By Author Moshe Idel

ISBN-10: 9637326022

ISBN-13: 9789637326028

Ascensions on excessive took many kinds in Jewish mysticism they usually permeated so much of its historical past from its inception till Hasidism. The ebook surveys a number of the different types, with an emphasis at the architectural pictures of the ascent, just like the inn to pictures of pillars, traces, and ladders. After surveying the range of scholarly ways to faith, the writer additionally bargains what he proposes as an eclectic procedure, and a perspectivist one. The latter recommends to ascertain spiritual phenomena from various views. the writer investigates the explicit factor of the pillar in Jewish mysticism via evaluating it to the archaic lodge to pillars habitual in rural societies. Given the truth that the ascent of the soul and pillars constituted the troubles of 2 major Romanian students of faith, Ioan P. Culianu and Mircea Eliade, Idel lodges to their perspectives, and within the Concluding comments analyzes the emergence of Eliade's imaginative and prescient of Judaism at the foundation of overlooked assets.

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Extra resources for Ascensions on High in Jewish Mysticism: Pillars, Lines, Ladders

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Halperin accepts Scholem’s understanding of this passage, although he disagrees with the assumption that it reflects a view occurring in the much earlier treatise, Heikhalot Zutarti. He denies the presence of a reference to a celestial journey in this treatise and argues that Rav Hai misunderstood the earlier source, translating the phrase “He thus peers into the inner rooms and chambers” without referring to the possessive form of these nouns. ”45 34 ASCENSIONS ON HIGH IN JEWISH MYSTICISM It is my opinion that Rav Hai Gaon misinterpreted the late antiquity texts by transforming an ecstatic experience that takes place out of the body into an introversive one.

78 Unlike the Neoplatonic use of the term “supernal soul” to indicate the cosmic or universal soul, as seen above and as shall be seen again below, the Zoharic passage deals with the superior part of the human soul. Adam’s soul is understood Neoplatonically—that is, as an entity that descended from a higher sphere of reality and returns thereto—but this is a soul preserved for the few, and as such, Enoch merits it. In a 44 ASCENSIONS ON HIGH IN JEWISH MYSTICISM way, the soul that deserted the sinful Adam is also a light that descends upon meritorious individuals.

Both resort to the cleaving of thought and soul, and both conceive the culmination of the ascent with the acquisition of magical capacities. Both combine Neoaristotelian and Neoplatonic terminology. And, what is more pertinent to our discussion, both describe a rather easy transition from the lower human capacity to the highest spiritual level of the divine world. In other words, Rabbi Albotini’s passage offers a synthesis of theories found in the writings of Rabbi Abulafia and two of his followers, who belong to what I call the Eastern group of his disciples.

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Ascensions on High in Jewish Mysticism: Pillars, Lines, Ladders by Author Moshe Idel


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