By Author Moshe Idel
Ascensions on excessive took many varieties in Jewish mysticism and so they permeated so much of its background from its inception till Hasidism. The e-book surveys a few of the different types, with an emphasis at the architectural pictures of the ascent, just like the hotel to photographs of pillars, strains, and ladders. After surveying the diversity of scholarly ways to faith, the writer additionally bargains what he proposes as an eclectic method, and a perspectivist one. The latter recommends to check non secular phenomena from quite a few views. the writer investigates the explicit factor of the pillar in Jewish mysticism through evaluating it to the archaic inn to pillars routine in rural societies. Given the truth that the ascent of the soul and pillars constituted the troubles of 2 major Romanian students of faith, Ioan P. Culianu and Mircea Eliade, Idel hotels to their perspectives, and within the Concluding comments analyzes the emergence of Eliade's imaginative and prescient of Judaism at the foundation of ignored assets.
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Unique yr of e-book: 1995
Excerpt from the Introduction
Most reviews of Jewish modernity have handled the responses of Western Jewry — essentially Ashkenazi Jewry — to the trendy situation. certainly, so much books of any style at the Jews within the sleek global deal commonly with Ashkenazim. This e-book is meant, like several of my stories, to right in a few degree this imbalance. it really is approximately the various various responses of Sephardi and Oriental Jewry to modernity, in particular a few of their spiritual responses. The issues of comparability and distinction to the bigger and extra intensively tested Ashkenazi international are, i feel, no longer purely attention-grabbing, yet hugely instructive. For what they convey are various versions of contemporary spiritual improvement as a result of diverse ancient studies. ordinarily, Sephardi and Oriental Jewry made the transition into glossy occasions whereas holding its equilibrium way more extra effectively than had eu Jewish society upon its emergence from the ghetto, they usually have been greater capable of guard a few of their existential moorings. the total modernizing approach was once total extra slow and no more tense for japanese Jews than it was once for his or her Ashkenazi brethren or certainly for his or her Muslim friends. even if the Westernizing forces of modernity got here to the Sephardi and Oriental Jews essentially from with no, the non secular evolution of those groups built from inside. Their coming to phrases with the fashionable international didn't consistently bring about a stark and invidious selection among conventional faith and development as was once the case for therefore a lot of Ashkenazi Jewry.
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Extra info for Ascensions on High in Jewish Mysticism: Pillars, Lines, Ladders (Pasts Incorporated) (Pasts Incorporated)
See Steven Wasserstrom, Religion after Religion: Gershom Scholem, Mircea Eliade and Henry Corbin at Eranos (Princeton: Princeton University Press, 2001). 3. For his rather negative attitude toward Islam, see Rudolph Otto, The Idea of the Holy, trans. John W. Harvey (Harmondworth: Penguin Books, 1923), p. 107. See also Wasserstrom, Religion after Religion, p. 90. 4. This topic deserves a separate study. 5. See, especially, Robert Zaehner, Hindu and Muslim Mysticism (New York: Schocken Books, 1972), pp.
B. Mohr, 2004), pp. 123–74. CHAPTER 1: On Diverse Forms of Living Ascent on High in Jewish Sources 1. INTRODUCTION The practice of any religion oscillates between the poles of routine ritual and inertial faith on the one hand and ecstatic practices on the other. Differences in the practices of various religions lie not only in the content of beliefs, ritual structures and the details of techniques used to reach extreme experiences, but also in the variety of combinations of and particular emphases on elements found within the wide spectrum of practices.
D. Goldstein (London: Littman Library, 1991), vol. 1, p. 236 (emphases added). Nota Bene: Tishby assumes that Kabbalah as such was influenced by Gnostic material. See more on this issue in chapter 3. 22 ASCENSIONS ON HIGH IN JEWISH MYSTICISM 41. Gershom Scholem, Major Trends in Jewish Mysticism (New York: Schocken Books, 1967), pp. 10–11 (emphases added). 42. , p. 205. It is no wonder that this is the manner in which other scholars understand the Zohar. See, for example, Antoine Faivre, Theosophy, Imagination, Tradition: Studies in Western Esotericism (Albany: State University of New York Press, 2000), pp.
Ascensions on High in Jewish Mysticism: Pillars, Lines, Ladders (Pasts Incorporated) (Pasts Incorporated) by Author Moshe Idel